tag:blogger.com,1999:blog-46037807975258351822012-02-17T08:12:27.426+05:30Your Gateway Towards Self RealizationNetGuidehttp://www.blogger.com/profile/05616480032663225768noreply@blogger.comBlogger231100tag:blogger.com,1999:blog-4603780797525835182.post-71972058291873943832010-01-15T16:47:00.006+05:302009-06-15T19:44:12.298+05:30

Click To Play (To be read at the end of the day’s Gita study)Sri Ganeshaaya Namah! Gopaalakrishnaaya Namah! Dharovaacha:Bhagavan parameshaana bhaktiravyabhichaarinee;Praarabdham bhujyamaanasya katham bhavati he prabho.The Earth said:1. O Bhagavan, the Supreme Lord! How can unflinching devotion arise in him who is immersed in his Prarabdha Karmas (worldly life), O Lord?Sri Vishnuruvaacha:

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To Join, Send an sms ON BHAGAVADGEETA to 9870807070 right now (The spelling must be correct as shown here and there must be a "space" between ON and BHAGAVADGEETA).By joining this service, everyone in INDIA can get BhagavadGeeta Slogan SMS everyday on their mobilephone, followed by discourse in English & Hindi. No monthly charges or anything. We request all of you to join.Our motto is to reach

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Do you have any doubt or anything you want to know about Self Realization ? Post your questions as comments here and we will try to provide the right answer as soon as possible.Only questions related to Self Realization and Spiritual Knowledge can be posted here.

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THE YOGA OF LIBERATION BY RENUNCIATIONSUMMARYThe eighteenth discourse, which is the conclusion of the divine discourse of Lord Krishna, is in many ways a summary of the foregoing portions of the Gita. It covers in brief numerous important points dealt with in the previous discourses. Here you behold the ultimate result or effect of the Lord’s discourse to Arjuna. The drama of Arjuna’s utter

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THE YOGA OF THE DIVISION OF THE THREEFOLD FAITHSUMMARYThis discourse is termed the “Yoga of the Division of the Three Kinds of Faith”. The theme of this discourse arises out of the question asked by Arjuna in Verse 1 with reference to the final and closing advice of Lord Krishna in the previous discourse, contained in the last two verses therein (Verses 23 and 24). Arjuna asks, “What about those

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THE YOGA OF THE DIVISION BETWEENTHE DIVINE AND THE DEMONIACAL SUMMARYThis discourse is important and very instructive to all persons who wish to attain happiness, prosperity and blessedness, and to seekers in particular, who wish to attain success in their spiritual life. Lord Krishna brings out quite clearly and unmistakably here the intimate connection between ethics and spirituality, between a

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THE YOGA OF THE SUPREME SPIRITSUMMARYThis discourse is entitled “Purushottama Yoga” or the “Yoga of the Supreme Person”. Here Lord Krishna tells us about the ultimate source of this visible phenomenal universe from which all things have come into being, just like a great tree with all its roots, trunk, branches, twigs, leaves, flowers and fruits which spring forth from the earth, which itself

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THE YOGA OF THE DIVISION OF THE THREE GUNASSUMMARYKnowledge of the three cosmic qualities or Gunas, namely, Sattwa, Rajas and Tamas is now given through this discourse. The knowledge of these three Gunas, which hold the entire universe and all creatures under their sway, is of vital importance to each and everyone for their progress and happiness in life. Without this knowledge one will be

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THE YOGA OF DISTINCTION BETWEENTHE FIELD & THE KNOWER OF THE FIELD SUMMARY In this discourse we have one of the most significant, most illuminating, most inspiring and most mystical portions of the Bhagavad Gita. The Lord gives us a wonderfully revealing insight into the human individual. It is the metaphysics of man, the unknown. The immortal Soul, with its physical embodiment, is the main theme

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THE YOGA OF DEVOTIONSUMMARYThe twelfth discourse indicates that the path of devotion is easier than the path of knowledge. In this path the aspirant worships God in His Cosmic Form of the Supreme Personality. He develops a loving relationship with Him, adores Him, remembers Him and chants His glories and Name. He thus effects union with the Lord and attains not only His formless aspect but also

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THE YOGA OF THE VISION OF THE COSMIC FORMSUMMARYArjuna’s doubts having been removed through a clear description of the nature of the Atman and the origin and destruction of all created things, he is now ready to behold the Cosmic Vision.Krishna grants him the divine sight by means of which Arjuna beholds the Lord as the vast Cosmic Manifestation. The vision is at once all-comprehensive and

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THE YOGA OF THE DIVINE GLORIESSUMMARYKrishna tells Arjuna that even the Devas and highly evolved souls fail to understand how He projects Himself as the universe and all its manifestations. He goes on to describe the various qualities that beings manifest according to their Karmas. All these qualities—wisdom, truth, contentment, etc.—originate from Him.The true devotees of the Lord are wholly

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THE YOGA OF THE KINGLY SCIENCE & THE KINGLY SECRETSUMMARYObserving that Arjuna was a qualified aspirant and endowed with faith, Krishna declares to him the sovereign knowledge and sovereign secret that is to be known by direct experience. He adds that without faith in this knowledge man fails to reach God and is reborn to suffer.Now the Lord proceeds to describe His nature as the eternal,

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THE YOGA OF THE IMPERISHABLE BRAHMANSUMMARYLord Krishna explains how those who attain Him do not have to come again into this impermanent world of sorrow and pain. All beings, including even the gods, come again and again into this created universe from the state of unmanifest being wherein they remained at the end of an age-cycle. But the Lord exists even beyond this unmanifest being. That

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THE YOGA OF WISDOM AND REALISATIONSUMMARY Sri Krishna tells Arjuna that the supreme Godhead has to be realised in both its transcendent and immanent aspects. The Yogi who has reached this summit has nothing more to know.This complete union with the Lord is difficult of attainment. Among many thousands of human beings, very few aspire for this union, and even among those who aspire for it, few

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THE YOGA OF MEDITATIONSUMMARYSri Krishna emphasises once again that the Yogi or Sannyasin is one who has renounced the fruits of actions, not the actions themselves. The performance of actions without an eye on their fruits brings about the purification of the mind. Only a purified mind, a mind free from desires, can engage itself in constant meditation on the Atman. Desire gives rise to

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THE YOGA OF RENUNCIATION OF ACTIONSUMMARYIn spite of Sri Krishna’s clear instructions, Arjuna still seems to be bewildered. He wants to know conclusively which is superior, the path of action or the path of renunciation of action.The Lord says that both the paths lead to the highest goal of God-realisation. In both cases the final realisation of the Atman is the aim, but the path of Karma Yoga is

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THE YOGA OF WISDOMSUMMARYLord Krishna declares that He is born from age to age, in order to raise man and take him to the Supreme. Whenever there is a prevalence of unrighteousness and the world is ruled by the forces of darkness, the Lord manifests Himself to destroy these adverse forces and to establish peace, order and harmony. Hence we see the appearance of the great saviours of the world.

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THE YOGA OF ACTIONSUMMARYIn order to remove Moha or attachment, which was the sole cause of Arjuna’s delusion, Sri Krishna taught him the imperishable nature of the Atman, the realisation of which would grant him the freedom of the Eternal.Adoubt therefore arises in Arjuna’s mind as to the necessity of engaging in action even after one has attained this state.Sri Krishna clears this doubt by

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SANKHYA YOGASUMMARYSanjaya explains the condition of Arjuna, who was agitated due to attachment and fear.Lord Krishna rebukes him for his dejection, which was due to Moha or attachment, and exhorts him to fight. After failing to convince Sri Krishna through his seemingly wise thoughts,Arjuna realises his helplessness and surrenders himself completely to the Lord, seeking His guidance to get over

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THE YOGA OF THE DESPONDENCY OF ARJUNASUMMARYThe great Mahabharata war between the Pandavas and the Kauravas took place on the holy plain of Kurukshetra. After the failure of Lord Krishna’s peace mission, when He Himself went to Hastinapura as the emissary of the Pandavas, there was no other alternative for the Pandavas but to engage in war for their rightful share of the kingdom.All the famous

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Click To Play Om paarthaaya pratibodhitaam bhagavataa naaraayanenaswayam,Vyaasena grathitaam puraanamuninaa madhye mahaabhaaratam;Advaitaamritavarshineem bhagavateem ashtaadashaa dhyaayineem,Amba twaam anusandadhaami bhagavadgeete bhavadweshineem. 1. Om. O Bhagavad Gita, with which Partha was illumined by Lord Narayana Himself, and which was

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